three years old

(þrjár, þrjú), card. numb. three.

* * *

þrjár, þrjú; gen. þriggja; dat. þrimr and þrim, later and mod. þremr, þrem; acc. þrjá, þrjár, þrjú: [Goth. þreis; A. S. þrî; Engl. three; O. H. G. drî; Germ. drei; Dan. tre; Lat.-Gr. tres, τρεις; etc.]:—three, Nj. 16, 23, 81, Grág. i. 82, ii. 392, Landn. 126, K. Þ. K. 164, Fms. v. 8, vii. 235, and passim; brjóta í þrjú (cp. í tvau), to break into three (mod. í þrennt), Hom. 141, Ísl. ii. 337.

B. COMPDS with þrí- = three-, thrice-: þrí-angaðr, adj. three-forked, Stj. 430, MS. 544. 15. þrí-boginn, part. thrice-bent, Bárð. 175. þrí-breiðr, adj. of triple breadth, of cloth, Rb. 120, D. N. i. 410. þrí-bryddr, part. with threefold mounting, Landn. 190. þrí-deila, u, f. the rule of three. þrí-deildr, part. divided into three parts, A.A. 283. þrí-deili, n. a third part (?), N. G. L. i. 356. þrí-delningr, m. a third part, B. K. 40. þrí-engdr, part. three-pronged, Stj. 430. þri-falda, að, to make threefold, Stj. 551. þrí-faldr, adj. threefold, = þrefaldr, Fb. i. 423. þrí-forn, adj. thrice-old, i. e. three years old; þrífornt smjör, Skíða R. 197. þrí-fættr, adj. three-legged, Vápn. 24; þrífættr piltr þrifinn ok vandstilltr, in a riddle of the distaff. þrí-gilda, d, to pay threefold, Fms. x. 172, Gþl. 359. þrí-gildr, part. of threefold value. þrí-greindr, part. three-branched, Stj. 57, 67. þrí-hendr, adj. a metrical term, each line having three rhyming syllables, Edda i. 648. þrí-heilagr, adj. lasting three days, of feasts, e. g. halda Jól þríheilagt, to keep Christmas three days. þrí-húsaðr, part. consisting of three houses, Stj. 57. þrí-hyrndr, part. [A. S. þryhyrned], three-horned, triangular, Fms. iii. 180. þrí-hyrningr, m. a triangle, Pr. 477, 478: a local name of a mountain, Landn., Nj. þrí-höfðaðr, adj. three-headed, Niðrst. 6, Skm. 31. þrí-kvíslaðr, part. three-branched, Stj. ch. 135, Al. 168, Karl. 299. þrí-liða, u, f. the rule of three, mathem. þrí-menningr, m. a third cousin, Fb. i. 287, Nj. 235, Gþl. 247; in K. Á. 140 even of a woman. þrí-merkingr, m. a ring weighing three ounces, Grág. ii. 171. þrí-mútaðr, thrice-moulted, of a falcon, Karl. 10. þrí-nættr, adj. three nights old, Edda 58; þing þrínætt, lasting three nights (days), Js. 37. þrí-skafinn, part. thrice-polished, Fas. ii. 326. þrí-skeptr, part. wadmal of three strands, cp. tvískeptr, Grág. (Kb.) ii. 246. þrí-skeyta, u, f. a triangle, Rb. (1812) 25. þrí-skipta, t, to divide into three parts, Stj. 451, N. G. L. i. 389. þrí-strendingr, m. a kind of shell, Eggert Itin. ch. 901. þrí-taka, tók, to repeat thrice. þrí-tíðungr, m. a bull three years old, N. G. L. i. 31, 99, Gþl. 111. þrí-tugandi, -undi (mod. þrí-tugasti), [A. S. þryttigoða], the thirtieth. Fms. x. 194, Rb. (1812) 3. þrítug-nátti, of thirty nights (days), of a month, Jb., Rb. 10, 56. þrí-tugr and þrí-tögr, adj. aged thirty, Fms. iv. 2, Hom. 55; þrítögr, Íb. 15: having thirty oars, þrítugt skip, Fms. vii. 234, N. G. L. i. 104: measuring thirty (fathoms, ells), Fas. i. 159, Landn. 51, Rb. 12 ( of thirty days). þrítugs-aldr, m. the age of thirty. þrítug-sessa, u, f. a thirty-oared ship, Nj. 42. þrítugs-morginn, m. the morning of the thirtieth day, N. G. L. i. 14. þrí-tugti, the thirtieth, D. N. iv. 343, 369. þrítög-náttr, adj. = þrítugnátti, of thirty nights, epithet of a month, Íb. 7. þrí-valdi, a, m. the name of a giant, Edda (in a verse). þrí-vegis, adv. thrice. þrí-vetr, adj. three winters old, = þrévetr, Eluc. 149, Stj. 111, O. H. L. ch. 77. þrí-vægr, adj. of triple weight, 732. 16. þrí-þættr, adj. three-twisted. þrí-æri, n. a period of three years, D. N. þrí-ærr, adj. three years old, Stj. 111.

* * *

(dat. smjörvi), n. butter (brauð ok s.).

* * *

an older form smör, esp. in Norse vellums, cp. mod. Dan., Swed., and Norse smör; smörs, Gþl. 99, 110, Sks. 123; smœr, id., D. N. passim: old dat. smjörvi, 623. 1; gen. pl. smjörva; in western Icel. sounded smér (cp. mjöl and mél, kjöt and ket, gör and ger), and rhymed thus, e. g. ef þú étr ekki smér | eða það sem matr er | dugr allr drepst í þér | Danskr Íslendingr, Eggert: again, sm jör rhymes with k jör, Skíða R. 104: [Ulf. smairþr = πιότης, Róm. xi. 14; as also A. S. and Hel. smere; Engl. smear; Dan. smør; O. H. G. smero; Germ. schmeer]:—prop. grease (fat, oil); þat smjör rennr af þeim hvölum, Sks. 123; við-smjör, ‘wood-smear’ = oil; smjör-bakr, smear-back, a nickname, Fms. ix, but usually,

II. butter; brauð ok smjör, Eg. 204; Þórólfr kvað drjúpa smjör af hverju strái á landinu, því er þeir höfðu fundið, því var hann kallaðr Þórólfr ‘smjör,’ Landn. 31; fraus drykkinn ok smjörit svá at eigi mátti klína brauðit, hann sá at menn sumir bitu annan bita af brauði, en annan af smjöri, hann tók smjörit ok vafði í brauðinu, svá bindu vér nú smjörit, Fms. ix. 241; mjöl ok s., Landn.; smjör ok tin, Fs. 22. The ancients used to store up butter for years, see Debes in his book on the Faroe Islands; hence, þrífornt s. = butter three years old, Skíða R. 197; fornt s., súrt s., sour, old butter.

III. local names, Smjör-hólar, in Skarð in the west of Icel., ‘Butter-hillock,’ where the lady Oluf stored her butter: Smjör-sund, Smjör-vatn, Landn., map of Icel.

B. COMPDS: smjöraskja, smjörgildr, smjörgæði, smjörgörð, smjörkaup, smjörkengr, smjörlaupr, smjörlauss, smjörpund, smjörpundari, smjörskip, smjörspann, smjörtrog, smjörtunna, smjörsvín, smjörvalr.

m. the skin of the shanks.

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m. (hömungr, N. G. L. ii. 511), [höm = a shank], the skin of the shanks of a hide; eigi vilda ek sjá þá húð er þú ert einn h. af, Fb. iii. 405; in N. G. L. i. 208 referring to a curious old ceremony of adoption:—the adopted son himself and his nearest heirs were to put their feet into a shoe made from the skin of the right leg of a three years old ox, cp. Ruth iv. 7, and Deut. xxv. 9.

II. a pr. name, Fb. iii, prob. derived from this mode of adoption.

a. thrice-old, three years old (þrífornt smjör).

m. = tigr; hafði hann þrjá vetr hins fjórða tugar, he was thirty-three years old.

* * *

m. ten, decade; as also in tví-tugr; see tigr.

a. three years old.

(gen. -ar; pl. -ir, acc. -u), m. a ten, decade, = tegr, tøgr, togr, tugr; tíu tigir manna, one hundred men; hálfan fjórða tøg skipa, thirty-five ships; sex ins fimta tigar, forty-six; vetri fátt í fjóra tigu, thirty-nine years.

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tegr, also tögr, togr, tugr, m., gen. tigar, pl. tigir, acc. tigu (tögo, tugu), later tigi, Band. 36, Fb. iii. 578; [a Goth. tigus is suggested by the adj. -tigjus; A. S. tig, teg; O. H. G. zic, zuc; Germ. zebn; Dan. ty; Engl. ten.]

A. A ten, decade. The ancient Scandinavians and Teutons had no indeclinable numeral adjectives from twenty to a hundred; the word tigr (like hundrað and þúsund) being a regular substantive. The ancient way of counting is therefore complex and curious; e. g. forty-one was called ‘four tens and one’ or ‘one of the fifth decade;’ forty-eight was called ‘four tens and eight,’ or by counting back, ‘five tens short of two,’ cp. the Lat. un-de-viginti, duo-de-triginta: forty-five was called ‘half the fifth ten,’ and so on, as will best be seen from the references below; and so it goes on to ‘one hundred and twenty,’ for in Icel. a hundred means the duodecimal hundred. In the 14th century (in deeds) ‘tigr’ began to lose its character of a substantive, eg. þrjátigir, fimtigir …, or þrjátigi, fimtigi (used inclecl.), whence at last came the mod. þrjátíu, fjörutíu, fimtíu …, the tíu being a contracted form from the acc. pl. tigu. At the same time hundrað and þúsund became indecl. adjectives, e. g. þrjátiu, brjúhundruð, þrjuþúsund skipum, for the old þrem tiguin hundruðum, þúsundum skipa.

B. REFERENCES: þessi vetr fylidi annan tög aldrs Magnúss konungs, this winter completed the second ten, i. e. the twentieth year, of king Magnus’ life, Fms. vi. 90; þat skipti tögum, it amounted to tens, several tens, ii. 32; þrjá tigu manna, three tens of men, Eg. 41; á þrem tigum daga, on three tens of days, 656 A. ii. 14; þrír tigir hundraða, Dipl. v. 2; níu tigu manna, Eg. 62; þrettán tigi aura, Band. 36; nær fjórum tigum faðma töðu, well-nigh four tens of fathoms, i. e. forty, Dipl. v. 18; fjóra togo dægra, 655 iii. 3; sex togo hundraða, D.I. i. 350; sex tigir manna, Grág. ii. 194; sex tigir þúsunda manna, Post.; sex tigu hundraða, six tens of hundreds, i. e. sixty hundred, i. e. six thousand, Orkn. 416 old Ed.; tíu tigir manna, ten tens of men, i. e. one hundred, Nj. 191; tíu tigo fjár, K. Þ. K. 140; tíu tigum ásauðar, a hundred sheep, Dipl. v. 19; tíu tegu bæja, Fms. viii. 203: ellifu tigir vætta skreiðar, eleven tens, i. e. one hundred and ten, 655 iii. 4; even, þrettán tigi aura, thirteen tens, i. e. one hundred and thirty, Band. 36; fimtán tigum sinna, fifteen tens, i. e. one hundred and fifty, Dipl. ii. 14: repeating, fjóra tigi vetra ok fjóra vetr, four tens of winters and four winters, i. e. forty-four years, ÓH. (pref.); með tveim skipum ok átta togum skipa, Fms. x. 394; sex tigi vetra ok fjóra vetr, Ó. H. (pref.); þrjá tigi ára ok sex ár, three tens of years and six years, Bs. i. 30; eitt skip ok sjau tigu skipa, i. e. seventy-one, Fms. x. 344; hálfan fjórða tög vetra, half the fourth decade, i. e. thirty-five, vi. 430; hálfan fjórða tög skipa, i. 76; hálfr fimti tugr kúgilda, half the fifth decade, i. e. forty-five, Dipl. v. 18; hálfr þriði tögr manna, Ísl. ii. 387, Ld. 292; hálfr átti tögr kirkna, seventy-five, Clem.; á einu ári ins fimmta tigar konungdóms Hákonar, on the first year of the fifth ten, i. e. forty-first, Sturl. iii. 308; hann hafði vetr ens sétta tigar, one winter of the sixth ten, i. e. fifty-one, Fms. ix. 534; á öðru ári ens fjórða tigar, i. 67; annann vetr ens fjórða tigar konungdóms hans, Fms. x. 33, Bs. i. 74; fjóra vetr ens tíunda tegar, Ó. H. (pref.); sex ens fjórða tigar, i. e. thirty-six, Thorodd; vikur tvær ens sétta tegar, i. e. fifty-two, Íb. 7; hann hafði sjau vetr ens sjaunda tigar, i. e. sixty-seven, Ld. 330; á enum sjaunda vetri ens sjaunda tugar aldrs síns, Eb. 125 new Ed.; á enum sétta vetri ens átta tugar aldrs síns, Sturl. ii. 187; Þorkell hafði átta vetr ens fimta tigar þá er hann druknaði, i. e. forty-eight, Ld. 326; átta dagar ens níunda tegar, i. e. eighty-two, 1812. 49; átta aurar ens fimta tigar, Grág. ii. 144; á níunda ári ens sjaunda tigar ens tíunda hundraðs, in the ninth year of the seventh ten of the tenth hundred (i. e. 969 A. D.), Fms. i. 67; þá var Egill á níunda tigi, then was Egil in the ninth ten ( between eighty and ninety years of age), Eg. 764; vetri fátt í fjóra tigu, one year short of four tens, i. e. thirty-nine, Fms. x. 2, v. l.; lítið fátt í fimm tigi vetra, iii. 60; einu ári fátt í fimm tigi, i. e. forty-nine, … vetri einum fátt í níu tigi ára gamall, i. e. aged eighty-nine, Fb. iii. 578: curious is the phrase, af-tig gamall, = Lat. unde-viginti, aged ‘lacking twenty,’ i. e. nineteen years old, Fms. vii. 84 (in a verse); the context and chronology shew that this is the sense, and not as explained in Lex. Poët. s. v. afstigr: níu tigir ok tvau ár (elliptically dropping gen. ára), Dipl. v. 3; whence lastly as adj., þrítigir álnir (sic) lérepts, id.; fjöre-tiger manns, Bs. i. 867. As this method was somewhat unwieldy, the counting by twenty was also resorted to, cp. Gramm. xxi, sex merkr ok tuttugu; spænir þrír ok tuttugu, … sjautján merkr ok tuttugu, Bs. i. 874 (Laur. S.), or the word tigr was altogether discarded, and replaced by skor or sneis (Engl. score, Dan. snees). ☞ As in vellums the numbers are mostly represented by Roman figures, and abbreviations used, the editions cannot in these cases be implicitly relied on; the same is the case with old texts preserved in mod. paper transcripts.

(gen. aldrs), m.

1) age, life-time;

sautján vetra at aldri, seventeen years of age;

ungr at aldri, young;

á ungum aldri, in (one’s) youth;

á gamals aldri, in (one’s) old age;

hniginn at aldri, in the decline of life;

hniginn á efra aldr, stricken in years;

á léttasta aldri, in the prime of life;

lifa langan aldr, to enjoy a long life;

nema, ræna e-n aldri, to take one’s life;

týna (slíta) aldri, to lose one’s life;

2) old age;

vera við aldr, to be up in years;

aldri farinn or orpinn, very old;

3) long period, age (eptir marga vetr ok mikinn aldr);

allan aldr, through all time, always;

of aldr, um aldr (ok æfi), for ever and ever;

after a negation, ever (þvílíka gersemi höfum vér eigi sét um aldr);

hverr um aldr var svá djarfr, who ever was so bold?.

* * *

rs, pl. rar, m. [Ulf. alþs = αιών or Lat. aevum; Engl. old; Germ. alter], age, life, period, old age, everlasting time.

1. age, life-time, Lat. vita, aetas; hniginn at aldri, stricken in years, Eg. 187; hniginn á aldr, advanced in years, Orkn. 216; ungr at aldri, in youth, Fms. iii. 90; á léttasta aldri, in the prime of life, v. 71; á gamals aldri, old, iii. 71; á tvítugs, þrítugs aldri, etc.; hálfþrítugr at aldri, twenty-five years of age, Eg. 84; vera svá aldrs kominn, at that time of life, Fs. 4; hafa aldr til e-s, to be so old, be of age, Fms. i. 30; ala aldr, to live, v. ala, Fs. 146; allan aldr, during the whole of one’s life, Ver. 45; lifa langan a., to enjoy a long life, Nj. 252.

2. old age, senectus; aldri orpinn, decrepid, lit. overwhelmed by age, Fms. iv. 233, xi. 21; vera við aldr, to be advanced in years.

3. manns aldr is now used = generation; lifa marga manns aldra, to outlive many generations: sometimes denoting a period of thirty to thirty-three years.

4. seculum, aevum, an age, period; the time from the creation of the world is divided into six such ages (aldrar) in Rb. 134: cp. öld.

5. eternity; in the phrase, um aldr, for ever and ever; mun ek engan mann um aldr ( no man ever) virða framar en Eystein konung, meðan ek lifi, as long as I live, Fms. vii. 147, Th. 25; af aldri, from times of yore, D. N. ii. 501; um aldr ok æfi, for ever and ever, Gþl. 251, N. G. L. i. 41.

(-s, -ar), m.

1) kettle, cauldron;

2) hot spring (hverrinn var bæði heitr ok djúpr); holtriða h., ‘rock-cauldron’, cave.

1) interrog., used both substantively and adjectively, who, which, what? hverjar ero þær meyjar? who are these maids? h. á hestinn? who owns the horse? h. er þessi maðr? who is this man? hvern enda? what end?

2) indef. each, every one, as subst., with gen.; manna h., every man; fróðra h., every wise man; h. várr, each of us; as a., h. gumi, every man; hverjan or hvern dag, every day; as adv., í hverju, moment (veðrit óx í hverju);

3) any (fyrir útan hverja hjálp);

4) with the relat. part. ‘er’ or ‘sem’, whosoever, whichever (þá skulu þeir þegar drepa hann h. sem hann er);

5) with another pron. or adj; h. at öðrum, one after another (hverja nótt eptir aðra); at öðru hverju, every now and then, hverir tveir, every two and two; þriðja hvert ár, every three years (= á hverjum þremr árum); hverr … sinn, every one … his (hverr maðr í sínu rúmi);

6) relat. (rare), who, which.

* * *

m., pl. hverar:

I. a cauldron, boiler; hver kringlóttan af eiri, Stj. 564; heyrði til höddu er Þorr bar hverinn, Skálda 168, Hym. 1, 3, 5, 9, 13, 27, 33, 34, 36, 39 (of a boiler); hefja af hvera, Gm. 42, = mod. taka ofan pottinn; in Gkv. 3, 6, 9, 10, ketill and hver are synonymous: hver-gætir, m. a cauldron-keeper, cook, Am. 58: hvera-lundr, m. a cauldron groove, Vsp. 39: Hver-gelmir, m. local name of the northern Tartarus, the abyss, Edda.

II. metaph. in volcanic Icel. this word was taken to express the hot springs, and it is so used to the present day (in pl. often hverir), Sd. 191, Grett. 141 (hverar), Bs. i. 322, Ann. 1294, and freq. in local names. In the west the largest hverar are those in Reykjahólar, Eggert Itin. 382; in the north the Reykja-hver; Hvera-vellir in the wilderness Kjöl, 637; Reykjadals-hverar, among which the largest is the Uxa-hver, and Baðstofu-hver, 640, 641. In the east there are only a few, see Itin. 798; whereas the south is very rich in such springs, especially the neighbourhood of Haukadal (Geysir, Strokkr), see Ann. 1294; Grafar-hver, 890; Reykjaness-hverar, 895, (whence Hver-hólmr, the name of a holm); the springs in Krísuvík, 897; the hverar in Reykja-holt and Reykja-dalr: they are found even in glaciers, as in Torfa-jökull, 766.

COMPDS: hverafuglar, hverahella, hverahrúðr, hveraleir, hveraslý, hverasteinar, hveravatn, hvera-lundr in Vsp. an Icel. origin of this poem is suggested by Prof. Bergmann in his Poëmes Islandaises, Paris 1838, p. 183, as the verse seems to refer to volcanic agencies.

pron. interrog. and indef.; at the present day proncd. hvur, with u throughout, and in mod. printed books usually spelt hvör, a form no doubt derived from the dual hvárr (hvorr), used in a plur. sense: for its declension, see Gramm. p. xxi; an acc. hverjan, Hým. 39; hverjan morgin, Vsp. 22, Fb. ii. 71 (in a verse); hverjan dag, Vþm. 11, 18, 23, 41, Gm. 8, 14, 20, 29; hverjan veg, Vþm. 18; whence the contracted form hvern. [The Gothic has a threefold interrog. pron., a sing. hwas, hwo, hwa; a dual, hwaþar; and a plur. hwarjis, hwarja, hwarjata. To the first of these pronouns answers the old Icel. form hvar, A. S. hwa, Scot. who, Engl. who, Swed. ho, Dan. hvo, cp. Lat. quis; but this pronoun is defective, and remains only in the neut. hvat, q. v., Ulf. hwa, A. S. hwat, Engl. what, Germ. was, Dan.-Swed. hvad, Lat. quid: the dat. masc. hveim is obsolete, Goth. hvamme, Engl. whom, Dan. hvem: the dat. hví (see hvat II, III): a nom. masc. hvar (hva-r) seems to be used a few times in old MSS. (e. g. Kb. of the Grágás), but it is uncertain, as the word is usually abbreviated h^er or h^ur: a gen. sing. hves (Goth. hwes, North. E. whese) occurs, hves lengra, how much farther? Hom. (St.) 50; til hves, to what? 65: possibly the απ. λεγ. hós, Ls. 33, is a remnant of the old gen. To the Goth. dual answers the Icel. hvárr (hvaðarr), q. v. To the Goth. plur. answers the Icel. hverr, with characteristic j, which is used in sing. and plur. alike. In the neut. sing. the two forms, hvat and hvert, are distinguished thus, that hvat (hvað) is interrog., hvert indef., e. g. hvað barn, what bairn? but hvert barn, every bairn.]

A. Interrogative, = Lat. quis, quae, quid? who, what, which? as substantive and adjective, direct and indirect; hvers fregnit mik? Vsp. 22; hverjar ro þær meyjar? Vþm. 48; hverir æsir? 30, Fsm. 8, 34; hverr er sá enn eini? Fas. ii. 529; hverir hafa tekið ofan skjöldu vára? Nj. 68; hverju skal launa kvæðit? Ísl. ii. 230; hverr er sá maðr? Fms. ii. 269; telja til hvers hann hafði neytt eði hvers úneytt, Grág. i. 155; spyrja hverja þeir vilja kveðja, ii. 24; kveða á þingmörk hver eru, i. 100; (segja) hverjar guðsifjar með þeim eru, 30; hugsa til hvers þú munt færr verða, Fms. i. 83; vita hverr þú ert, ii. 269; vita hvert biðja skal, Edda; þeir þóttusk sjá til hvers aetlað var, Fms. ix. 461; eigi veit ek til hvers ek má ætla, Bs. i. 541; hón segir honum hvers efni í eru, how matters stood, 539; þeir vissu hverju hann ætlaði fram at fara, Fms. i. 291; hann segir hverrar ættar Ólafr var, 81; sögðu með hverju (erendi) þeir höfðu farit, Eg. 281.

2. with the notion of Lat. qualis; en hvat kemr þér í hug, hverr ( qualis) ek muna vera þeim Írum, ef? …, Fas. ii. 529; þeim þótti úsýnt hverr friðr gefinn væri, Fms. v. 24; sá einn veit, hverju geði styrir gumna hverr, Hm. 17.

B. Indefinite pronoun, = Lat. quisque, every one, each, used both as substantive and as adjective:

1. as subst.; with gen., þat sæti ætlaði sér hverr sona hans, Fms. i. 7; manna, seggja, lýða, gumna hverr, every one of the men, every man, Hm. 14, 17, 53–55, Sól. 49; fróðra hverr, every wise man, Hm. 7; ráðsnotra hverr, 63: absol., as in the sayings, hverr er sjálfum sér næstr; bærr er hverr at ráða sínu; djarfr er hverrum deildan verð; fróðr er hverr fregnvíss; hverr er sinnar hamingju smiðr; dauðr verðr hverr, Hallfred; hail er heima hverr, Hm.; kveðr hverr sinnar þurftar: lét harm þar tala um hvern þat er vildi, Eb. and passim: with a possess, pron., ef sér ferr hverr várr, each of us, Glúm. 329.

2. as adj., á hverju þingi, Hkr. ii. 300; hverjan dag, every day, Vsp., Vþm., Gm.; í hverri tíð, at any time, Hom. 112; hver undr, Fs. 115; hverjum manni, Nj. 6; meiri ok sterkari hverjum manni, Hkr. i. 148; hver spurning liítr til svara, Sks. 307; hverr gumi, Hm. 13, passim.

3. as adv., í hverju, evermore; veðrit óx í hverju, Fms. vi. 379; þykir harðna sambúðin í hverju, grew ever worse and worse, xi. 441; veðrit óx í hverri, Skáld. H. 4. 14.

II. any; fyrir utan hverja hjálp, Hom. 159: esp. if following after a compar., es meiri fögnuðr boðinn á þessi tíð en á hverri annarri, Hom. (St.); hefir þetta með meirum fádæmum gengit heldr en hvert annarra, Band. 33 new Ed.

III. adding the relat. particle er or sem, whosoever, whichsoever, whatsoever; hvers sem við þarf, Fms. i. 306; þá á þá sök hverr er vill, Grág. i. 10; hverr er svá er spakr, Hom. 2; hverju sinni er, whensoever, Str. 27 and passim.

IV. with another pron. or adj.; hverr at öðrum, one after another, Eg. 91, Fs. 158; hvert at öðru, Fas. ii. 556; hvert sumar frá öðru, Grág. i. 92; hverja nótt eptir aðra, Þiðr. 53, 150; at öðru hverju, now and then, adverbially; hverir tveir, every two and two, by twos, Fms. iv. 299; þriðja hvert ár, every three years, Fas. ii. 64; á hverjum þremr árum, id., Stj. 573; dag inn sjaunda hvern, K. ÞK.; þriðja hvert sumar, Landn. 299; annan hvern dag, níundu hverja nótt, Skm. 21, Nj. 190.

2. hverr … sinn, every … his; hverr maðr í sínu rúmi, Nj. 51; hverr sér, each separately; sér hverr, each in particular, every one; at serhverju hofi, at every single temple, Landn. 336 (App.); þó at ek greina eigi ser hvat, though I do not tell each thing in detail, Bs. i. 64; sérhverja atburði, 134; sérhverjum hlut, Fms. v. 333; sérhverjum þeirra, Nj. 256, Landn. 35, Sturl. ii. 175; sérhvern fingr, Fas. iii. 345; sérhvern mann, Fms. i. 149; allir ok sérhverir, all and several, i. e. everyone, Grág. ii. 36, 140, Eluc. 43, H. E. i. 468; einn ok sérhverr, one and all, every one, Skálda 161; hverr sem einn, each as one, all like one man, 165, Al. 91, 93, Barl. 40, Stj. 4; hvereinn, every one.

C. Relative, = Lat. qui, quae, quod, Engl. who, which, only in later writers of the end of the 13th and the 14th centuries, and since freq. in N. T., Vídal., Hymns; at first it was seldom used but with the particles er, at, as in Engl. who that …, which that …; þat herbergi, í hverju er …, in which that …, Stj.; takandi vátta, hverir at sóru fullan bókareið, Dipl. ii. 2; með fullkomnum ávexti, hverr at þekkr mun verða, Fms. v. 159 and passim: singly, tvær jarðir, hverjar svá heita, Dipl. v. 27; Guðs orð, hver frjófgask munu, Fms. v. 159; Gerhardus, hverr með fögrum píslar-sigri fór brott, Mar.; með hverjum hann hugar-prýði vann, Fb. iii. 567.

1) season, a period of six months, half year (ár heitir tvau m.); sams misseris, in the same season;

2) in pl. twelvemonth, year (er þau höfðu ásamt verit ein m., áttu þau son); önnur m., the next twelvemonth; á tveim hinum fyrrum misserum, in the two preceding years; öllum misserum, all the year round.

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also spelt missari, n., usually in pl.; [from a compd word, the former part of which is miss, denoting the alternation, change of the seasons, for misseri is for the year what mál is for the day; the inflexive syllable -eri is uncertain, but not from ár, see Grimm’s Gramm. ii. 471 (note): to derive this old true Teut. word from Lat. semester is inadmissible, for the sense of a period of six months is not the original one: A. S. missare.]

B. A season, or in plur. the seasons, of the year (Germ. Jahres-zeit); mál ok misseri, Hm. 57; sams misseris, at the same season, Gkv. 1. 8; skulu bændr timbr í tupt færa á misseri, en gör á tólf mánuðum, N. G. L. i. 387.

II. in plur. esp. with a distributive or numeral pronoun, the ‘seasons,’ a circuit of seasons = a twelvemonth, a year; ein misseri, Gkv. 1. 9; þetta varð a einum misserum, Bs. i. 466; ein misseri stendr þeirra mál, Grág. i. 377; ok er þau höfðu ásamt verit ein misseri áttu þau son, Finnb. 294; önnur misseri, the next twelvemonths, Fms. v. 193; hver missari, vii. 129; á hverjum misserum, every season, Grág. i. 284; hann hafði þrennar veizlur á hverjum misserum, Fms. iv. 254 (vetri, Ó. H. 113, l. c.); tvau (or tvenn) missari, two years, Grág. i. 287; á tveim inum fyrrum misserum, Fms. viii. 173; nokkur misseri, some seasons, some time, Glúm. 372; þat (viz. thirty-six days) er inn tíundi hlutr allra missara, the tenth part of a whole year, Hom. 73; Færeyingar hafa nýtt kjöt öllum misserum, all the year round, Fær. 248; fîska-stöð öllum misserum, at all seasons, Ld. 4; en þó muntú þessi missari ( the current year) verða at búa í Tungu, 246; þá búa er þau misseri hafa þar búit, Grág. ii. 124; fyrir fardaga eða á miðjum misserum, 216; hann skyldi vera þar öll þau misseri, Nj. 209, Fms. vii. 137; þeir bjuggu þar fjóra vetr …, á inum fyrstum misserum, i. 265; en er á leið misserin, when the seasons drew to a close, Fas. ii. 523; þá var svá komit misserum at nótt var farljós, Fbr. 97 new Ed.; liðu nú af misserin, ok um várit eptir fór …, Sturl. i. 35.

2. of a period of six months, half-year; menn höfðu talið í tveim misserum fjóra daga ens fjórða hundraðs, Íb. 6; ár heitir tvau misseri, Rb. 6: the following instances may be doubtful, taka tveggja missera vist, Grág. i. 152; sex misseri = three years (or = six years?), 264; þrjú missari, three half-years (or = three twelvemonths?), Fms. vi. 341 (cp. in the verse þrjú missarin þessi, as also the context of the passage, friðr namsk ár it þriðja, short above); fjögurra missera björg, Grág. i. 264.

COMPDS: misseramót, misseraskipti, misseratal, misserisvist.

adj. (in mod. usage also þré-vetra, indecl.), three winter’s (i. e. years) old, Eg. 147, Hkr. iii. 188, Fms. i. 77, Ld. 56, Orkn. 278, Grág. i. 503, ii. 122, 258, Jb. 196.

a. three winters (or years) old (þeir vóru þrevetrir).

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

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a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

* * *

á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

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older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

* * *

1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);

2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);

3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;

4) life, conduct, behaviour; í fari konungsins in the king’s character;

5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.

* * *

f. [Dan. faar], a sheep, D. N. ii. 312, Boldt 165; vide fær.

n. [A. S. fær; Hel. fâr = dolus; Germ. fahr = treason, gefahr = danger; Engl. fear = terror; cp. also Germ. furcht:—but in the old Scandin. languages the word does not rightly mean either fear or danger; the mod. Dan. fare and Swed. fara are borrowed from Germ.]

1. evil passion, bale, harm, mischief; fár ok fjandskapr, Gísl. 125; eigi standa orð þín af litlu fári, baleful words, Fas. i. 195; lesa fár um e-n, to speak foul calumnies of one, Hm. 23; af fári, from evil passion, Og. 12. Hm. 151; er þú felldir mér fár af höndum, that thou brakest my spell, Og. 10; flytjandi fárs, bringing mischief, Am. 4; ef ek vissa þat fár fyrir, if I could foresee that bale, Skv. 2. 7; halda kvið til fárs e-m, to withhold the verdict to the injury of the other party, Grág. i. 58; verða e-m at fári, to be one’s bale, Korm. 12 (in a verse); full skal signa ok við fári sjá, i. e. make a sign over the cup to prevent harm in it, Sdm. 8; þat er fár mikit (‘tis a bad omen), ef þú fæti drepr, Skv. 2. 24; þá er hann réttlauss ef hann þiggr fár á sér, if he receives bodily harm, N. G. L. i. 255.

2. plague, esp. of animals; hunda-fár, sickness among dogs; kúa-fár, nauta-fár, cattle plague, cp. heljar-fár, morð-fár, murderous pestilence; urðar-fár, a weird plague, Sturl. ii. 213 (in a verse); feikna-fár, deadly pain, Pass. 2. 11; vera í fári, to be in an extremity; í dauðans fári, in the death-agony, etc.

β. of men, a dangerous illness; lá hann í þessu fári nær viku, Bs. i. 761; cp. fár-veikr, dangerously ill; fár er nokkurs-konar nauð, Edda 110, cp. far B.

γ. wrath; fár er reiði, Edda 110; vera í íllu fári (vide far B), to be bent on doing mischief.

3. as a law term, fraud, such as selling sand or dirt instead of flour or butter, defined N. G. L. i. 24; kaupa fals, flærð eða fár, 324.

COMPDS: fárhugr, fárleikr, fárliga, fárligr, fárramr, fárreiðr, fárskapr, fársótt, fársumar, fárveikr, fárverkr, fárviðri, fáryrði, fárskona, fársmaðr, fárssótt.

fem. fá, neut. fátt; dat. fám; acc. fá ( paucos and paucam); fán (paucum); fár ( paucae and paucas), but in mod. usage dissyllabic, fáum, fáa, fáan, fáar: gen. pl. fára, mod. fárra:—compar. færi, mod. færri with a double r; superl. fæstr, in books of last century sometimes spelt færstr,—a form warranted neither by etymology nor pronunciation: færst, however, occurs in the old MSS. Arna-Magn. 132. Ld. 210: [Lat. paucus; Ulf. faus; A. S. feá Engl. few; Hel. fáh; O. H. G. foh; lost in mod. Germ.; Dan. and Swed. få or faa]

I. few; Margr við Mývatn, en Fár í Fiskilækjar-hverfi (a pun), Rd. 311, Glúm. 361; með fá liði, with few men, Eg. 51; færa sauðfé, fewer sheep, Grág. (Kb.) 159; færi sauði, i. 423; í fám orðum, in few words, Stj. 29; við fá menn, Fms. i. 35; við fára manna vitni, Ld. 260; færi öfundarmenn, 204; fleiri … færi, Grág. i. 38; fáir einir, only a few; fá eina menn, Sturl. iii. 3; hjón fá ein, Eg. 573, vide einn.

2. used as noun, few, in the sense of few or none, none at all; fáir hafa af því sigrask, Nj. 103; þeir kváðu fá fúnað hafa fyrir honum, 263.

β. esp. in old sayings; e. g. fár er fagr ef grætr, Fb. i. 566; fár veit hverju fagna skal, Kvöldv. i. 47; fár bregðr hinu betra ef hann veit hit verra, Nj. 227: fár er hvatr er hrörask tekr ef í bernsku er blauðr, Fm. 6; fár er full-rýninn, Am. 11; fár hyggr þegjanda þörf, Sl. 28; fás er fróðum vant, Hm. 107; fátt er of vandlega hugat. Kvöldv. ii. 198; fátt veit sá er sefr, Mork. 36; fátt er svo fyrir öllu íllt að ekki boði nokkuð gott; fátt segir af einum, Volks. 62; fátt er ramara en forneskjan, Grett. 144; fátt er sköpum ríkra, Fs. 23; fár gengr of sköp norna, Km. 24; fátt er betr látið en efni eru til, Band. 2; fár er vamma vanr, Mirm. 68; fátt veit fyrr en reynt er, Fms. vi. 155; fátt gat ek þegjandi þar, Hm. 104. Many of these sayings are household words, and this use of the word is typical of the dry northern humour.

II. metaph. dismal, cold, reserved; Sigurðr konungr hafði verit nokkut fár (dismal, in low spirits) öndverðan vetr, en nú var hann glaðr ok spurall, Fms. iv. 82; varð hann fyrst fár ok úkátr, 192; vóru menn allir fáir við þá, v. 307; Vigdis varð fá um, Vigdis became silent about it, i. e. disliked it much, Sturl. iii. 180; var þá Gunnarr við hana lengi fár, for a long time G. was cold to her, Nj. 59.

2. neut. fátt, coldness, coolness; fátt var með þeim Rúti um samfarar, there was coolness between R. and his wife, Nj. 11; var fátt um með þeim bræðrum, 2, Eg. 199; var et fæsta með þeim, Ld. 234; verið hefir fátt með okkr, Gísl. 100: fátt kom á með þeim Gretti, Grett. 99.

III. neut., konungr svarar fá (dat.), Ó. H. 94; Guðrún talaði hér fæst um, Ld. 210; var eigi boðit færa en hundraði, not fewer than a hundred, Nj. 17; fátt af þeirra mönnum, only a few of their men, Fms. v. 290; fátt eina, only a few, Ld. 328: with gen., fátt manna, few men, Nj. 130; fátt góðs, but little good, Hom. 38; fátt einna hverra hluta, few of things, i. e. few things, Fms. iv. 175: þeir ugðu fátt at sér, they heeded them but little, Fms. vii. 201; hlutask til fás, Hrafn. 17.

β. as adv., in the phrases, sofa fátt, to sleep but little, be wakeful; leika fátt, to play but little, i. e. be in a dismal humour; tala fátt, to speak but little; syrgja fátt, to sorrow but little, i. e. to be gay, cp. Lex. Poët.

γ. with numerals, less than, short of, minus, save; vetri fátt í fjóra tigu, i. e. forty years save one, i. e. thirty-nine, Fms. x. 2, v. l.; tveimr ertogum fátt í átta merkr, eight marks less two ortogs, B. K. 84; lítið fátt í fimm tigi vetra, little short of fifty years, Fms. iii. 60; hálfum eyri fátt á átta merkr, eight marks less half an ounce; þremr mörkum fátt á laup, a bushel less three marks, B. K. 84, 11: at fæstu, the fewest, least, the minimum; tveir et fæsta, two at least, Grág. i. 9; sex menn et fæsta, 378; cp. the neut. afl-fátt, svefn-fátt, dag-fátt, q. v.

prep. with dat. and acc.

I. with dat.

1) against;

hann sló honum niðr v. steininum, he dashed his head against the stone;

hús liggja v. velli, the houses lie in ruins;

kasta sér niðr v. velli, to cast oneself down on the ground;

er inn efri kjöptr v. himni, en inn neðri við jörðu, the upper jaw touches the heaven, the lower the earth;

hann hjó hann upp v. garðinum, he smote him close by the fence;

skera af sér strenginn við øxinni, to cut the string, asunder against the axe;

2) against, towards, of direction;

horfa v. e-m, to look towards, face;

3) along with (hann hafði marga smiðu v. sér);

4) with, of an instrument (jarl hljóp upp v. sverði);

5) among;

gengu síðan í sæti sin v. öðrum mönnum, among other men;

6) denoting barter, exchange, against, for (geta gull v. grjóti);

7) denoting remedy, against (hjálpa e-m v. e-u);

8) against, denoting contest, warding off (hafa liðsafla v. e-m);

hafa (viz. afl) v. e-m, to be one’s match;

9) ellipt. usages;

stinga v. fótum, to stop;

hrífa v., to catch hold;

búast v., to make oneself ready;

risa v., to withstand;

hvatz hann fiðr v., whatsoever he may object;

II. with acc.

1) by, at, close to (sníða skeggit við hökuna);

skjöldr við skjöld, shield to shield;

v. Sandhólaferju, at Sandholferry;

v. veginn, by the wayside;

v. ána, by the river;

draga segl v. hún, to hoist the sail to the top;

festa e-n v. meið, tré, to fasten to a pole, tree;

binda v. fót e-s, to bind up a broken leg;

dró upp flóka v. austr, in the east;

2) of time, towards, at;

v. solar-setr, at sunset;

v. sól, with the sun, at sunrise;

v. aptan, towards evening;

vera v. aldr, to be stricken in years;

3) at, by (vera heima v. bú sitt);

Hrútr var v. skip um sumarit, H. stayed by his ship during the summer;

sitja v. stýri, to sit at the rudder;

styðja sik v. e-t, to lean on;

ganga v. staf, to walk with a staff;

vera v. e-t, to be present at;

sitja v. drykk, to sit at drink;

4) denoting direction;

í sýn v. bœinn, within sight of the town;

5) denoting company, with (bauð þeim heim vill alla sína menn);

v. annan, þriðja, fjórða mann, being two, three, four altogether;

6) towards (a person or thing), respecting, regarding (mildr, blíðr, góðr v. e-n);

til gæzlu v. e-n: for keeping, watching one;

hræddr v. e-n, afraid of one;

7) of cause, by, at;

falla v. högg, to fall by a stroke;

sigla v. stjörnuljós, to sail by starlight;

verða reiðr v. e-t, to become wroth at;

8) as compared with, set off against (þrjóta mun okkr illsku v. þik);

eigi minna virðr en v. konunginn, of equal worth with the king;

9) according to, after (gera klæði v. vöxt e-s);

v. sik, in proportion;

hann var skapaðr allr v. sik, well shaped, symmetrical;

vita, hvat v. sik væri, to know what was the matter;

10) denoting means, with, by (v. þessar fortölur);

tendra eld v. e-t, to make fire by;

11) ellipt. usages;

bregða við, to start;

hann þagði v., he remained silent;

fá v. þrjú skip, to add three ships;

þurfa v., to need;

bjarga, hjálpa e-u v., to help, put right;

koma e-u við, to bring about.

(gen. -jar, pl. -jar), f. withy, withe; collar (viðjar af gulli).

pers. pron. dual, we two.

* * *

f., gen. sing. viðjar, pl. viðjar, [Dan. vidje; Engl. withy; akin is víðir, q. v.]:— a withy or with; síðan var viðin ( a withy halter) dregin á hals honum, Fms. vii. 13 (see v. l.); þarmarnir urðu at viðu (sic) sterkri, Fas. iii. 34; ef röng eða viðjar slitna, Jb. 398; var enginn saumr í, en viðjar fyrir kné, of a boat, Fms. vii. 216; höggva tré til viðja, K. Þ. K. 88; viðjar af gulli ok silfri, on a dog, Hkr. i. 136, Fas. iii. 45; tún-svín þat er hringr, knappr eða við sé í rana, Grág. ii. 232; stjórn-við, the ‘rudder-withy,’ the strap in which the paddle-like rudder moved, like the ζευκτηρίαι in Act. Apost. xxvii. 40.

pron. pers. dual (= vit), we two (see ek C); this spelling, which is also that of the oldest vellums, answers to the mod. pronunciation, passim: in mod. usage it has quite taken the place of the old plur. vér.

prep., also used ellipt. without its case, or simply as an adverb; við is a curtailed form of viðr, which latter form remains in a few compds, even in mod. usage, thus, viðr-eign, viðr-kenna, viðr-nefni, viðr-lífi, viðr-væri; when found singly, við is the common form in Icel.; but as in MSS. it is commonly abbreviated, v̾, the two forms are hardly distinguishable; við, however, is received as the usual form, viðr being more freq. in Norse vellums, and in some later Icel. vellums imitating the Norse spelling: [Goth. wiþra = πρός; A. S. wider; cp. Scot. wither-shins; O. H. G. widar; Germ. wieder; but Engl. with; Dan. ved; Swed. wäd]:—against, towards, etc.

WITH DAT.

A. Against, denoting a leaning or resting on, striking against, or the like; hann hjó hann upp við garðinum, smote him standing against the wall, Nj. 120; stinga höndum við berginu, Symb. 59; ganga við brekkunni, up-hill, against the hill, cp. Lat. adversus montem, Valla L. 212; skjóta við honum skildinum, Fms. i. 44; ljósta skildi við kesjunni, Eg. 378; hann spyrndi við svá fast … spyrna við grunni, Edda 36; kasta sér niðr við vellinum, Nj. 58; leggja e-n við velli, Boll. 344; slá honum niðr við steininum, dashed his head against the stone, Finnb. 292; hann drap hann við borðinu, Korm. 236; hjó af honum höfuð við stokkinum, Fas. ii. 285; ok lagði (þá) við stokki, Am. 73; hús liggja við velli, lie down in ruins, Fms. iii. 144; er hinn efri kjöptr við himni enn hinn neðri við jörðu, the upper jaw touching the heaven, the lower the earth, Edda 41; skera af sér strenginn við öxinni, rubbing it against the axe, Nj. 136; vóru segl hans at sjá við hafi, the sails were seen out at sea, far in the offing, Fas. ii. 403.

II. against, towards, of direction; gapa við tunglinu, Fas. iii. 622; horfa við e-m, to look towards, face, Eg. 293; horfa baki við e-m, Hkr. iii. 384; líta við e-m, Nj. 132, Fms. i. 125, vii. 314; horfa vid landi, A.A. 24; snúa baki við e-m, Fas. i. 296; snúask við e-m, Hkr. ii. 120.

III. along with, with, denoting company; hann hafði við sér harpara einn, Str. 57; hann hafði marga smiðu við sér, Fms. ix. 377; fór Margaðr ok Guthormr við honum, Hkr. iii. 113; at Ástríðr mundi vera við feðr sínum, i. 188; er hér ok Sigurðr við jarli, Fms. ix. 327; hann var þar upp fæddr við henni, x. 421; bjóðum vér þér við Hákoni þangat, ix. 252; ferr heim við sínum mönnum, Rd. 312; fór hann við liði sínu, Hkr. iii. 44; við hundrað skipum, Fas. i. 461; gengr síðan í sæti sín við oðrum mönnum, Fms. x. 17; bað biskup ríða við sér (= með sér), 6.

2. with, of an instrument; jarl hljóp upp við sverði, Fms. ix. 340; sjau menn við vápnum, viii. 14; gengu tveir menn við merkjum, x. 15: the phrase, eiga, ala, geta barn við kouu, Grág., Fms. i. 113, iii. 110, Ld. 102, Eg. 31; merrin fékk við þeim hesti, Landn. 195.

3. spec. usages; við góðum vinskap, Boll. 362; halda vináttu við föstum trúnaði, Fms. ix. 375; at þær sagnir muni vera við sannindum, true, viii. 6; at berjask við honum eðr við honum lífit láta, ix. 332; fara við herskildi … eyða land við eldi, x. 134; ausa e-t við moldu, Hkr. i. 220; skipuðu mörgum hlutum við (with, among) sínum mönnum, Fms. x. 91; gengu síðan í sæti sín við öðrum mönnum, among other men, 17; skreiðask fram við (= með) landinu, viii. 437.

4. = ok, with, together with; Þórr við Grimni = Th. and G., Hallfred; höfuð við hjarta, head and heart, Kormak.

B. METAPH. USAGES:

I. denoting barter, exchange, against, for (like Gr. ἀντί); gefa gull við grjóti, Fas. iii. 45; selja við verði, Fms. i. 80; seldu mik við hleifi, Hm.; við litlu verði, Eg. 100; við fémútu, Nj. 215; meta e-t við silfri, Fms. x. 5; gefa margra manna líf við yðvarri þrályndi, iv. 194.

2. denoting remedy, against; beiti við bit-sóttum en við bölvi rúnar, Hm. 140; hjálpa e-m við e-u, to help against, passim.

II. against, denoting contest, warding off, withstanding; hafa afla við e-m, Lv. 43; hafa liðs-afla, liðs-kost við e-m, Ld. 372, Hkr. i. 272: ellipt., hafa (viz. afi) við e-m, to be one’s match, Lv. 109; þótti sem engi mundi hafa við þeim í vígi, Nj. 89; eg hefi ekki við þér, I cannot lift with (i. e. am no match for) thee; ábyrgjask e-t við e-u, Grág. ii. 216, 364; forða e-m við háska, Edda i. 116; halda þá við ágangi Hákonar, Fms. i. 224; varðveita e-n við e-u, Grág.; ekki hélzk við þeim, Eg. 125; rísa við e-m, Sturl. ii. 119; vera búinn, van-búinn við e-m, Ld. 324; sat hann þar við áhlaupum Dana, Fms. i. 28; vinna við sköpum, Fas. i. 199; sporna við e-u, göra við e-u, see göra, sporna; ef þat nemr við förinni, Ld. 70 (see nema A.I. 7, 8); mæla við e-u, Hkr. ii. 198; tölðu allir við förinni, Greg. 28; setja hug sinn við e-u, Fms. x. 232; kveða nei við e-u, Sturl. i. 27; drepa hendi við e-u, Hkr. ii. 164; reiðask við e-u, Nj. 182; e-m ríss hugr við e-u, Fas. i. 30; mér býðr við e-u, to loathe; sjá við e-u, to shun; varna við e-u, to beware of; vera hætt við e-u, in danger of, Ísl. ii. 262; ú-hætt við e-u, safe, Landn. 319.

III. with verbs;liggja við e-u, to lie on the verge of; honum lá við falli, Fas. iii. 261; búið við skipbroti, Ísl. ii. 245; honum var við andhlaupi, Eg. 553; sjá, horfa, líta … við e-u, to look towards; taka við e-u, to receive; búask við e-u, to prepare for, expect, Ld. 106; verða vel, ílla, við e-u, to behave well, ill, on some occasion; komask við veðri, see veðr.

IV. ellipt. usages; þeir snerusk þá við, turned round, facing, Nj. 245; hón drap við hendi, Lv. 38; hann laust við atgeirinum, Nj. 84.; hann stakk við forkinum, Eg. 220; hann stakk við fótum, stopped, Finnb. 300; hrífa við, to catch hold, Bs. i. 197, 423, Gísl. 125; búask við, to make oneself ready; göra við, to resist; rísa við, to withstand, Fs.; at ek bjóða við tvenn verð, Ld. 146; hvatz hinn fiðr við, whatsoever he may object, Nj. 99; taka við, to begin where another stops; þú skalt gefa mér við ( in return) verjuna, Fbr.

WITH ACC.

A. By, at, close to:

I. denoting proximity; skjöldr við skjöld, shield to shield, in a row, Nj. 125; skip við skip, Ó. H. (in a verse); samnask hlutr við hlut, Rb. 108; hálsinn við herðarnar, Ld. 40; sníða skeggið við hökuna, Eg. 564; við bryggju-sporðinn, Fms. i. 14; grafa barn við kirkju-garð út, K. Þ. K.; uppi við fjallit, Eg. 137; við Sandhóla-ferju, Nj. 29; við vaðit, 83; við veginn, by the way-side, Fb. ii. 330; hér við ána, by the river, Ld. 46; búa við Þjórsá, Nj. 93; liggja við land, Fms. i. 14; við Ísland, Grág.; binda stein við hálsinn, Ld. 154; draga segl við hún, hoist sail to the top, Hkr. ii. 6; reka spora við eyra e-m, Nj. 82; festa e-n við meið, tré, to fasten to a pole, a tree, Glúm. 391; nísta við gólfit, to pin it to the floor (see nista); binda við fót e-s, to bind up a broken leg, Bárð. 167; dró upp flóka við austr, in the east, Vígl. 22.

2. temporal, towards, at; við vetr sjálfan, Fms. ii. 97; Krók. 51 C; við sólar-setr, Fas. i. 514; við sól, with the sun, at sunrise. Eg. 717; við aptan, towards evening, Grág. (Kb.) ii. 143; við þat sjálft, at that moment, Fms. xi. 432; bregða í kross við hvert orð, at every word, K. Þ. K.; vera við aldr, to be stricken in years, Eb. 18, Ísl. ii. 192, Fms. ii. 81; ef barn er við dauða, on the point to die, N. G. L. i. 345; við sjálft, on the verge of (see sjálfr); við váða sjálfan, búið við geig, on the verge of, Eg. 158; Grettir var við svefn, just asleep, Grett. 127.

3. phrases, við svá búit, after all done, often with the notion of ‘in vain, nothing having been done’ (búa B. II. δ); fóru við þat heim, Fms. i. 54, ix. 469, Nj. 127; skildu við þetta, 260, Ísl. ii. 217.

II. at, to; Hrútr er við skip, Nj. 4; Hrútr var við búð, 79; vera heima við bú sitt, 215; hanga upp við siglu-rá, Fas. iii. 659; bundinn við staf, Eg. 232; fastr við altara, fastened to the altar, Vm. 110; styðja sik vid e-t, to lean on, Fms. ix. 512; sitja upp við hægindit, leaning on it, Ld. 16; sitja upp við vegginn, Nj. 153; ganga við staf, 219; ganga við tréfót, Eb. 66; styðjask við höndina, Fas. i. 228; rísa upp við olboga, Þórð. 15; sitja við stýri, at the rudder, Eg. 385; hafa barn við brjóst, to have a bairn at breast, N. G. L. i. 340; leggja, bæta, auka, við e-t, to add to; blanda við e-t, to mix with; vera við e-t, to be present at, Ld. 92, Eg. 540; sitja við drykk, mat, to sit at drink, meat, Eg. 303, 420.

III. denoting association, together with; vera samþingi, samfjórðungs við e-n, Grág. ii. 237; vera saman við e-n, vera samvista við e-n, eiga samneyti við, vera sammæðr við e-n, passim; vera utan-fjórðungs við víg, Grág. ii. 89; vera við e-t riðinn; þeir vildu eigi vera hér við heiðna menn, Íb. 4; búa við e-n, Gísl. 17.

2. direction; í sýn við bæinn, Fas. ii. 507; í örskots-helgi við garðinn, Grág.; standa í höggfæri við e-n, Nj. 97; við þat lík at lifa, Hm.

IV. denoting company, with; bauð þeim heim við alla sína menn, Vígl. 27; riðu við sextigi manna, Nj. 10, 213, Ld. 164; gékk á land við einn svein, Fms. ix. 502; sækja land við útlendan her, Hkr. i. 198; við fá, marga … menn, Fas. i. 35; the phrase, við annan, þriðja fjórða … mann (see annarr I. 1); þú ert hér kominn við svá mikit fé, Ld. 112; sækja mál við níu búa, Grág.; við váttorð, Kb. i. 103; leyfa e-t við vitni, Ld. 104; bjóða e-t við váttorð, in the presence of, by witnesses, Nj. 243.

B. METAPH. USAGES:

I. towards a person or thing, respecting, regarding; hryðja við aðilja, Grág. (Kb.) i. 127; missa fjár síns við þjóf, Grág.; skilja við e-n, to part with (see skilja); til metnaðar við sik, Edda i. 20; til huggunar við sik, Ld. 228; til þjónustu við e-n, Eg. 28; til gæzlu við e-n, for keeping, watching one, Ld. 152; ganga, koma, fara til fundar, til móts … við e-n, 62, 90, Nj. 4, Eg. 101; mildr, blíðr, léttr, kátr, ástúðigr, góðr, harðr, grimmr, reiðr, harðráðr, stríðr, … við menn, mild … towards, Nj. 2, 47, 48; víkjast undan við e-n, Ld. 42; fyrir kapps sakir við e-n, til liðveizlu, hjálpar … við e-n, Eg. 44, Nj. 75; sýna vinskap, halda vinskap við e-n, Ld. 150; leggja ást við e-n, 34; líka vel, ílla við e-n, Nj. 53; eiga eyrindi við e-n, Eg. 260; eiga orð við e-n, 255; hafa lög við e-n, Nj. 106; tala, mæla, ræða, segja, spjalla við e-n, to talk, speak … with a person, passim; skipta, eiga, … við e-n, to deal… with; berjask, deila við e-n, to fight with, against; göra e-t við e-n, so to act with, Greg. 43; reyna e-t við e-n, to contend with one, Nj. 46, 94, Edda i. 106; hafa misgört við e-n, Fms. viii. 103; láta vaxa óþokka við e-n, Nj. 107; tilför við Gunuar, 101; mála-tilbúnaðr við e-n, 100; sekr við e-n, útlagr við goða, Grág.

2. hræddr við e-n, afraid of one; verða varr við e-t, to perceive; vanr við e-t, used to a thing; hann var svá vanr við vini sína, Fms. viii. 220; fella sik við e-t, kunna við e-t, to apply oneself to, to like.

II. of cause, by, at; falla við högg, to fall by a stroke, Nj. 163; hrata við lagit, Eg. 379; vakna við e-t, Fas. ii. 116; vakna við draum; verða glaðr, reiðr, hryggr, úkátr … við e-t, to become glad, wroth … at, Íb. 10, Eg. 102, 321, passim; bregða sér við e-t, Ld. 190: by, við minn atbeina, Fms. vi. 66; við samþykki e-s, Eg. 165; við ráð e-s, Grág. (Kb.) ii. 30; gört þat við einræði þitt, Ld. 188; et þat at vánum við skaplyndi Þorgeirs, Nj. 255; hlaða seglum við mikinn háska, with great danger, Korm. 168; sigla við stjörnu-ljós, to sail by star-light, Fms. i. 24; lesa við ljós, to read with a light; búa sik við skart, to dress fine.

III. as compared with, set off against; sex sær við kú, Grág. i. 502–504; selja, virðing sína við íllgirni þínaa, Eb. 160; þrjóta mun mik íllsku við þik. Hkr. i. 322; mik skortir við hann, Nj. 90; hafa afta við e-n, Eg. 187; eigi minna virðr enn við konunginn, i. e. of equal worth with the king, Fms. xi. 45; er þetta við mikla fémuni, Hrafn. 19; fjórðungi skerð við goðorð önnur, Grág. (Kb.) i. 211; Skotland er þriðjungr ríkis við England, Nj. 266; þriðjung við liðsmenn, Eg. 57; at þriðjungi við ykkr, Ld. 102; helming við hann, Fms. i. 22; gaf þeim hálfar tekjur við sik, 7.

IV. við þann kost, on that condition, Grág. (Kb.) i. 233: of medicine, for, við svefnleysi, við orms-bit, við offeitan kvið …, Lækn.: in mod. usage dat., and so in Hm. 138.

V. denoting fitness, proportion; göra klæði við vöxt e-s, Eg. 516; við þeirra hæfi, 109; er þat ekki við þitt æði, Ld. 298; vera við alþýðu-skap, Fs. 63; við sik, in proportion, B. K. 8; neyta skógar við sik sem þarf, Grág. ii. 292; þat er hann má eigi sjálfr við sik njóta, himself alone, 623. 21; hann var skapaðr allr við sik, well shaped, symmetrical, Fas. i. 173; fagrt ok allt vel við sik, Fms. x. 321; veðrit vesnaði en nátt-myrkr á við sik. Bjarn. 52; vita hvat við sik væri, to know what was the matter, Fms. xi. 11, Fas. ii. 516; leggja mál við tré, Ld. 316; draga kvarða við lérept, vaðmál, Grág. i. 497, 498.

VI. with, by, denoting means; tendra eld við fjallrapa, to light fire with, Bs. i. 7; við þessar fortölur, Ld. 204; kom svá við umtölur góðra manna, Nj. 267; við áskoran þína, 258; mýkjask við e-t, Fms. v. 239; húð skorpnuð við eld, Nj. 208.

VII. with verbs; lifa við skömm, meizlur, harm, lifa við slíka harma, to live with or in shame, sorrow, Nj. 92, Hkr. ii. 107, Eg. 604, Ld. 332; leika við e-n, Nj. 2; kaupa við e-n, Grág.; binda við e-t, to bind, fasten to; sætta, rægja, friða e-n við e-n, Eg. 226, Grág. ii. 99; tala, … við e-n, to speak, deal … with, Nj. 2, 197, Ld. 22 (see I); hefja upp bónorð við e-n, Eg. 38; leita eptir við e-n, leita ráða við e-n, eiga hlut at við e-n, Nj. 75, 101, 213, Eg. 174; fæða, lifa, fæðask, ala, búa, bjargast, við e-t, to feed, live, subsist … on, Edda i. 46, Fms. i. 226, v. 219, Nj. 236, passim; vera við e-t, to be present at, and metaph. to enjoy, Hom. 87, Edda (pref.); nema lyfsteinn sé við riðinn, Ld. 250; hann brá upp við fætinum (viz. við lagit), Nj. 264; binda við e-t, to bind to, Fms. ix. 358; at þeim heimilum ok í örskotshelgi við (viz. þau) á alla vega, Grág. (Kb.) i. 88; þar við, hér við, at engi mundi þar þora við at etja, Nj. 89.

2. hagr við e-t, skilful at; kunna vel við e-t, id.; skjarr við skot, Ls.; temja, venja, … við e-t; drekka við sleitur (see sleita); kveða við raust, Sturl. iii. 317, Eg. 554; syngja vid tón, Sturl. iii. 210; búa sik við skart, skikkja búin við gull, Fms. x. 199; skyrta saumuð við gull, embroidered with, Fas. ii. 529; glóa við gull, to glow or gleam with gold, Lex. Poët.

VIII. elliptical or ad- verbial usages; bregða við, to start; hann þagði við, remained silent, Nj. 2; verða bilt, felmt við, Ísl. ii. 274, Nj. 105; fá við þrjú skip, to add three ships, Fms. xi. 73; jók nú miklu við, it waxed much, Ld. 54; kveða við, gella við, to scream, yell; þurfa við, to need, Nj. 74; njóta e-s við, to enjoy, 85; komask við, to be touched; leita við, to try; bera við, to happen (see bera); koma við, to touch; standa, bíða við, to stop a bit; nema við, to hinder, cause a hindrance; kunna við, to like; koma e-u við, to bring a thing about, 101; ef ek viðr um kæmumk, if I could manage it, Hbl.; bjarga e-u við, hjálpa við, to help, put right; reisa við, rétta við, to raise up again, put right; kannask við, to recognise; vera við staddr, to be present, = við e-t staddr.

IX. in recipr. phrases, talask við, eigask við, fásk við, etc., to speak … to one another, where the object is suffixed to the preceding verb.

X. with an adverb or particle, of direction; upp á við, niðr á við, upwards, downwards; vestr á við, Fas. ii. 244; móts við, towards; á við, equivalent to (það er á við tvær merkr); austan við, vestan við, sunnan við, fram við, inn við, etc., followed by an accusative.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.